Lukas 7:16

7:16 Fear ¹  seized them all, and they began to glorify ²  God, saying, “A great prophet ³  has appeared ⁴  among us!” and “God has come to help ⁵  his people!”

Matius 9:8

9:8 When ⁶  the crowd saw this, they were afraid ⁷  and honored God who had given such authority to men. ⁸ 

Matius 12:23

12:23 All the crowds were amazed and said, “Could this one be the Son of David?”

Markus 2:12

2:12 And immediately the man ⁹  stood up, took his stretcher, and went out in front of them all. They were all amazed and glorified God, saying, “We have never seen anything like this!”

Kisah Para Rasul 4:21

4:21 After threatening them further, they released them, for they could not find how to punish them on account of the people, because they were all praising ¹⁰  God for what had happened.

Galatia 1:24

1:24 So ¹¹  they glorified God because of me. ¹² 

[7:16]  ¹ tn Or “Awe.” Grk “fear,” but the context and the following remark show that it is mixed with wonder; see L&N 53.59. This is a reaction to God’s work; see Luke 5:9.

[7:16]  ² tn This imperfect verb has been translated as an ingressive imperfect.

[7:16]  ³ sn That Jesus was a great prophet was a natural conclusion for the crowd to make, given the healing; but Jesus is more than this. See Luke 9:8, 19-20.

[7:16]  ⁴ tn Grk “arisen.”

[7:16]  ⁵ tn Grk “visited,” but this conveys a different impression to a modern reader. L&N 85.11 renders the verb, “to be present, with the implication of concern – ‘to be present to help, to be on hand to aid.’ … ‘God has come to help his people’ Lk 7:16.” The language recalls Luke 1:68, 78.

[9:8]  ⁶ tn Here δέ (de) has not been translated.

[9:8]  ⁷ tc Most witnesses (C L Θ 0233 ˹³ Ï) have ἐθαύμασαν (eqaumasan; “marveled, were amazed”) instead of ἐφοβήθησαν (efobhqhsan) here, effectively turning the fearful reaction into one of veneration. But the harder reading is well supported by א B D W 0281 ˹ 33 892 1424 al lat co and thus is surely authentic.

[9:8]  ⁸ tn Grk “people.” The plural of ἄνθρωπος (anqrwpo") usually indicates people in general, but the singular is used in the expression “Son of Man.” There is thus an ironic allusion to Jesus’ statement in v. 6: His self-designation as “Son of Man” is meant to be unique, but the crowd regards it simply as meaning “human, person.” To maintain this connection for the English reader the plural ἀνθρώποις (anqrwpoi") has been translated here as “men” rather than as the more generic “people.”

[2:12]  ⁹ tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

[4:21]  ¹⁰ tn Or “glorifying.”

[1:24]  ¹¹ tn Here καί (kai) has been translated as “so” to indicate the result of the report about Paul’s conversion.

[1:24]  ¹² tn The prepositional phrase ἐν εμοί (en emoi) has been translated with a causal force.